Monday, September 30, 2013

The Story Chapter 25 / The Greatest Question of All Time

A BBC magazine answered the “101 greatest questions of all time.”[1]  What did they include?  Well, questions like “What is OK short for?”  Answer? “OK comes from ‘oll korrect’, a deliberately misspelled writing of ‘all correct.’ It was popularized in Boston newspapers around the 1840s when it was fashionable to go around spelling things incorrectly for humorous effect.”

The #1 “greatest question” was “Where is the safest place to stand outside in a thunderstorm?”  And, in case you must know the answer, it is “A car or other enclosed metal structure is the safest place to be in a thunderstorm.”

Jesus asked a question that should have been first on the list.  He and the disciples were in Caesarea Philippi.  Call it the shopping mall of religion.  It was located in a region known as Paneon, or the home of the Greek god Pan.  Once it had been a center of Baal worship.  A temple was located there dedicated to the godhead of Caesar.  And other temples of Syrian gods dotted the landscape.

Plenty of gods to choose from in Caesarea Philippi.  So Jesus asks his disciples this question: "Who do you say I am?" (Mark 8:29).   Oh, at first he asked them what others were saying about him.  The answers came back in rapid fire:  “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 

But Jesus was more concerned with their answer to his question, so he asked, “Who do you say I am?”  They all looked at this homeless carpenter and thought about that question.  We don’t know how long they thought before Peter replied, “You are the Christ.”

Who do you say he is?  Have you given it much thought?  Some say he was crazy, claiming to be God but just a man.  Some say he was just another liar, that he knew exactly what he was saying but was deviously misleading those around him. 

But there are those who have said, along with Peter, that Jesus is the Christ.  He is “God in the flesh.”  He is the King.  He is the Savior.  You may know where to stand in a thunderstorm.  And you may think your life is OK.  But this week, if you have not answered this question from Jesus, then go to your own Caesarea Philippi, and let him ask you, “Who do you say that I am?” 
Your answer will be the greatest one you will ever give.



[1] “Greatest 101 questions of all time: 1-20” found at  www.telegraph.co.uk/news/newstopics/howaboutthat/
4696372/Greatest-101-questions-of-all-time-1-20.html


Monday, September 23, 2013

The Story Chapter 24 / Breaking Free from the Kingdom of Me

Only 14.3 acres in total land mass, it is a small kingdom unto itself.  Located in three separate areas in the United States—part in Nevada, Pennsylvania, and Northern California—you can leave the United States and enter the Republic of Molossia.  It is considered to be a micro-nation . . .  a “nation within” our nation.


Molossia has its own flag, its own signs, and its own boundary markers.  It even has its own tourist attractions.  Kevin Baugh is the president, or Sovereign, over his own little kingdom.  His space program consists of model rockets.  The basic unit of currency in Molossia is the valora. The valora is linked in value to Pillsbury Cookie Dough.  Three valora has equal value to one tube of cookie dough.

There is a railroad—model sized.  The national sport is broom ball.  And although his nation is landlocked, he claims a navy that is merely an inflatable boat. You can visit anytime you like.  But—although it sounds fun—don’t think you can move there.  He says there is not enough room.  Kevin affectionately calls his nation “The Kingdom of Me.”

Don’t laugh too quickly.  We may not have gone to the same extremes as Kevin Baugh, but we mostly live our lives as if we are rulers of our own kingdoms.  What a surprise it is when we discover that we are living in a kingdom but it is not ours.

That’s the message of Jesus.  He came saying, “The time has come.  The kingdom of God is near. Repent and believe the good news” (Mark 1:15).  Literally he says the kingdom is “at hand.”  It is that close.  All around us.  Within reach.

His kingdom is not as a nation with armies and weapons but as a farmer who comes with seed and the seed falls on soil (Mark 4:3-9).  Finding his kingdom is like finding a treasure in a field (Matt. 13:44).  And his kingdom is worry-free (Matt. 6:25-34).  Best of all, this kingdom has a king who is in control (Mark 4:35-39).  Jesus said “All authority in heaven and on earth has been given to me. . .” (28:18). Kings say things like that.  Unlike Molassia, if you want to enter and live in this kingdom, there is room for everyone.  That’s not the problem.  There is plenty of room in this kingdom for everyone. 


But you need to know that there is only room enough on the throne of this kingdom for one King.


Monday, September 16, 2013

The Story Chapter 23 / Your Identity is the Most Beautiful Thing There Is

Imagine living your life with a false identity.  That’s what happened to Francisco Madariaga Quintela.[1] Just over 30 years ago his mother Sylvia was kidnapped by Argentine security forces.  Her husband Abel last saw his pregnant wife being pushed into a Ford Falcon by army officers dressed as civilians as she walked to catch a train on January 17, 1977.


Sylvia was placed in one of the most notorious torture centers near Buenos Aires—Campo del Mayo.  Surviving prisoners later revealed that the baby was taken away after birth and Sylvia disappeared in a short time.  The baby was taken by a military intelligence officer and adopted as Alejandro Ramiro Gallo.  The adoptive father was eventually put in prison for murder.  When he was older, Alejandro’s adoptive mother told him the truth about himself. 

In the meantime his real father Abel had joined a group called The Grandmothers of the Plaza del Mayo—a group formed to help return children who had disappeared during the late ‘70’s to their parents.  One day Alejandro went to the group.  After DNA testing a match was found and a meeting with his father—Abel—was arranged. 

Alejandro, after learning his real name was Francisco Madariaga Quintela, said, “For the first time, I know who I was. Who I am. . . . Never again will I use this name. . . . To have your identity is the most beautiful thing there is.”

Maybe you need to know your identity today.  A strong sense of identity can take you through the toughest tests.  It did for Jesus.  Just after his baptism where his lineage was stamped with these words, “This is my Son, whom I love; with him I am well pleased,” Jesus endured tests in the wilderness.  Satan attacked his identity three times with the phrase, “If you are the Son of God . . .” Jesus knew who he was and he changed the world so that you can know who you are and have your world changed by your faith in him. 

During a news conference where Abel Madariaga told his story, we are told “his chest heaved” as he presented his own son to the world.  Like a proud papa, God has presented his one and only Son to the world.  He wants you to believe in him so that he can, with “chest heaving full of joy,” present you as his child too.  When Satan attacks you can stand firm.  And when you need it most, you will feel his hug in a spectacular way and know that you are home.

“To have your identity is the most beautiful thing there is.”




[1] Argentine stolen at birth, now 32, learns identity by MICHAEL WARREN, Associated Press Writer Michael Warren, Associated Press Writer – Tue Feb 23, 7:34 pm ET at http://news.yahoo.com/s/ap/lt_argentina_dirty_war_children


Monday, September 9, 2013

The Story Chapter 22 / When Jesus Comes Knocking

The knock came at the door of the inn.  It was late.  We can imagine the innkeeper had been burning both ends of the candle.  The census crowd had packed Bethlehem and he had finally locked the doors for the night.

Until the knock. 


He shuffled his feet through the dark and made his way to the door.  Opening it with the slightest of cracks he peered out to see a young couple.  Looking more closely he saw a young woman who was about to give birth to a child.  Rooms were full.  It was late.  And they didn’t look very special. 

He had to decide whether he would find room for them or not.

And you will too.  John’s rendition of the birth of Christ comes in a few short words: “The Word  [logos] became flesh and made his dwelling among us” (John 1:14).  Greek hearers understood the word “logos” as the representation of God. The essence of God was found in his Word. 

Hebrew readers perked up to John’s message too.  John writes: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.”  He book ends the first sentence of his book with the phrase “in the beginning.”  They knew it as the words that began the first book of the Old Testament… Genesis. 

John writes about beginnings.  John writes about God’s very representation dwelling among us.  And he writes to tell us that we have the same decision to make as the innkeeper.  Will we find a place for Jesus in our lives or will we send him away? 

Some send him away because he looks too plain.  Nothing special about him.  Don’t make that mistake.  He comes to common places like your home and common places like your heart.

Some send him away because life is crowded.  Many demands and many deadlines.  And you’re not sure if you have room for him.  But he only comes to give you what he has already done.  He desires to give you forgiveness.

And some send him away because they think it’s too late.  They’ve already done too much that can’t be forgiven.  They’ve already gone too far away. 


But it’s never too late.  Not with the one who comes and makes his dwelling among us.  You need only to open the door.

Wednesday, August 21, 2013

Question About Heaven (3)

In Heaven, can we talk to God one-on-one?
            This is one of those questions we have that is not expressed in Scriptures, but we can make a pretty knowledgeable answer based on the Scriptures we do have.  Revelation 22:4-5 says, “They will see his face, and his name will be on their foreheads.  5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.”  Add to that 1 Corinthians 13:12 which says we will see God face to face.  The picture we get is YES, we will see God face-to-face and we will be with Him.  Don’t forget that God is omnipresent and can be talking with us face-to-face and on His throne.  In fact, He can be talking to each person who ever lived face-to-face and still be everywhere all at once.  God has always been like this and even Genesis 3:8 describes God interacting with Adam and Eve on a very personal level.
            On one other note, this will be actually face-to-face and one-on-one, not like what Moses experienced.  Deuteronomy 5:4 says about Moses, “The LORD spoke to you face to face out of the fire on the mountain.”  What Moses got was just a glimmer of what Heaven will be like. 

In Heaven, how do rewards work?  Will some people have better “mansions” or “robes” than others?  How does that work?
            This is one of the most difficult questions about Heaven (in my opinion).  The issue is that there seems to be Scriptures on both sides that mentions “reward” singular indicating that everyone will get the same thing and “rewards” which seem to indicate there are levels or different rewards give to different people.
REWARDS ARE ALL EQUAL
REWARDS ARE DIFFERENT
Matthew 20:1-15
Matthew 19:28-39
Matthew 5:11-12
Matthew 6:20
Matthew 6:1-6
Matthew 16:27
Matthew 6:16-18
Matthew 25:14-30
1 Corinthians 9:24-27
Romans 2:5-6

Proverbs 24:12

Revelation 4:9-11
There are undoubtedly more passages than this.  These were ones that I came across in my reading.  I can’t help but notice that in my surface reading of the issue, the passages for “rewards are different” outnumber the “rewards are equal.”  BUT, Matthew 20:1-15 does seem to answer this question directly stating that everyone gets the same reward no matter when they came to faith or perhaps even how well they worked.
            I suppose the answer for me is “I don’t know.”  What is the answer for you?

Will we have to worship all day in Heaven?  I like church, but not that much.
            I know where this thought and question comes from and it is a question I have often thought of.  It comes from passages like Revelation 5 which describe constant non-stop never changing praise of God.  Heaven is pictured like never ending praise choruses that we will sing 56x through… and then we start over. 
            First of all, the short answer to this question is I HAVE NO IDEA.  This is one that I could not even guess on because the Scriptures do not address it.  There are passages however, that describe Heaven as a feast or wedding banquet and those are not non-stop singing events… unless Heaven is more like a Disney Musical which has a song every 5 minutes.  Also, Heaven is described as a place where the Earth is totally restored.  Why do all that if all of us will be around the throne singing non-stop… seems like a waste.
            Second of all, there are a couple of issues even with the question which may help us direct our thoughts about heaven and help us when it comes to worship at church.  Worship is something that does not happen only in church.  Worship is “telling God how great He is” (worth-ship) which can happen any time, any place, and many ways.  Romans 12:1-2 tells us our whole lives CAN be worship.  I sorta think that in Heaven, our whole lives WILL be worship.

Troy Borst
Associate Minister

Tuesday, August 20, 2013

Questions about Heaven (2)

Are there animals in Heaven? Since Jesus will return on a white horse and The Earth is a copy of Heaven, it would seem to me there are.

There are three answers/thoughts when it comes to answering this question and they are all interesting and because there is no “Thus sayest the Lord” on this one, you will have to decide for yourself or decide that it is a question that simply does not have an answer for us on this side of eternity..
The first answer would be YES, there are animals in Heaven.  You are correct, there are horses pictured in Heaven (Revelation 6, Revelation 19), but also other animals in other passages are referenced (Isaiah 11:6, Ezekiel 1) and they don’t seem to be figurative or part of some kind of poetry.  In addition, you are right, Heaven is a redeemed perfect picture of Earth and there are certainly animals here… and in the Garden of Eden (Genesis 2-3).  It makes logical sense that if Heaven is a new Eden and all things are made new that animals would be a part of this Heaven.  In fact, many people who answer this question “yes” also believe that specific animals are in Heaven such as pets we have come to know and love.
The second answer would be YES, BUT.  This answer says “yes” there are animals in Heaven, “but” not specific animals.  There will be animals in Heaven, but animals created to be in Heaven for our enjoyment.  
The third answer would be NO, there are not animals in Heaven.  This “no” answer comes from an understanding of Genesis 1:26 which clearly puts human beings alone as created in God’s image (not animals).  People have eternal souls, animals do not.  Animals certainly have a spirit which animates them, but not a soul.  John talked about the differences between soul and spirit in his first sermon this month (8/4).  Based on this fact about the nature of human beings and animals, when animals die, they are gone and cease to exist all together because they do not have an eternal soul which continues as people do.
This is one of those questions where the Bible does not have a definitive answer for us.  I personally am inclined to go with answer #3 (if I must choose) because animals are not created in the image of God.  However, #2 is also quite logical because animals are indeed part of Creation and do bring so much joy!  There are good solid respectable Christian folks who answer this question differently.  I do think that Heaven will be absolutely perfect and if God so chooses to have animals there that His will is done!

Also, does The Bible say anything about what you can talk about? Both John Meisenbach and I like baseball. If we saw Mickey Mantle, would it be okay to ask him about the 1956 World Series? 


As far as I am aware, the Bible does not have any restrictions about what saints in Heaven talk about.  This is not mentioned or even hinted about.  I would assume based on the nature of Heaven’s perfection and our perfection by God on what we do read in Scripture that there is no gossip or dirty jokes and things of that nature, but other than that, no restrictions.  The key to your particular question is if Mickey Mantle was a believer in Jesus Christ.  If he was not, then you would have to settle for another baseball great who was also a Christian.  And besides, everyone knows football is the game in Heaven.

Monday, August 19, 2013

Questions about Heaven (1)

HEAVEN FOLLOW-UP
I have a question regarding not being looked on from heaven.  Hebrews 12:1 says we are watched by a great cloud of people.  Isn’t that people in heaven?  Just wondering.  Also a question I have had for a long time.  Do babies stay babies or are they a grown up age and old people a younger age?  Sorry for hard questions.

The passage you are referring to in Hebrews 12:1 does talk about “such a great cloud of witnesses” which in the context of Hebrews refers directly back to Hebrews 11 (often called “the Faith Chapter”).  The “witnessing” that is talked about is not that the people are looking down on us, but rather as the whole chapter 11 says, their faith is witnessing to us that God is real, His promises are real, and that everything that God has planned in the future is True.  All the faithful people in history are witnesses for the truth of faith in God.  The passage most certainly could be seen as “people looking down on us from Heaven” except all of chapter 11 is about their historical real personal examples of faith strengthening our belief in God.

As to the baby question, there are absolutely no Scriptures that I am aware of even hint at an answer or even an educated guess.  This is a topic Scripture is silent on.  This is also a subject where you will find false teaching such as the Jehovah Witnesses, so you have to be careful when reading books, articles, websites, etc.  Unfortunately, there is no way to guess what will happen to infants who pass away in terms of their appearance, etc.  I do believe that God’s Grace covers them and they are in Heaven, but as to their aging process or development, there just isn’t any Scripture.  Where the Bible is silent, I guess I must give a hardy “I don’t know!”

Troy Borst
Associate Minister


Thursday, August 8, 2013

The 7 Experiment: Theology of Stress: Angorology

My wife has been going through a Bible Study called The 7 Experiment by Jen Hatmaker which has really engaged many of the ladies of my church.  The next part of this particular study is all about stress.  What does the Bible actually say about stress?  Principles of Scripture should be a key for us in any subject we tackle in the Christian faith.  Our perspectives and attitudes should be informed by Scripture and then we need to align ourselves with it where we differ from God.

THEOLOGY OF STRESS (Angorology or Anxietology)


Stress comes from people.
Stress comes from circumstances both in your control and out of your control.
Stress comes from expectations of self, unmet expectations, and unrealistic expectations.
Stress comes from not having what you think you need.
Stress comes from the sympathetic nervous system. (helpful… I know)
Stress comes from ______________________.

I think if you are alive and below 80 years old stress is a part of your life.  I say below 80 because once I reach 80 years old, who the heck cares?  I’m gonna do what I want, eat what I want, and say what I want.  What are they going to do… really?  By the time someone is 80, they have earned the right not to be stressed… that’s my theory anyway.  But I digress.

Stress is a part of life.  The 7 Experiment deals with stress in the last chapter.  This is another one of those chapters (2 of the 7) that Kelly and I did not really talk to one another about.  I know a little about the chapter, but not much.  I know in the chapter, that stopping and praying during the day was the antidote, or at least one of them, to the abundance of stress in today’s society.  I remember this because Kelly and I spoke about monks and the Benedictine method of prayer… I think that fits in the chapter somewhere.  I think there is also an emphasis on Sabbath.   

So, what does the Bible say?  Angorology is something all of us should want to understand.  You can look up key words such as: stress (2x), worry(ies)(ing)(ed) (22x), anxiety (6x), anxious(ly) (6x), alarmed (13x), hardship(s) (23x), strain(ing) (5x), hassle (0x).

As I was looking at the Scriptures, I have decided to ignore some of the more popular verses such as Matthew 6:25-34 and focus on other passages that provide the same exact Truth for us.  Scripture is always unified in its message for us. 

Psalm 94:18-19 “When I said, "My foot is slipping," your love, O LORD, supported me.  19 When anxiety was great within me, your consolation brought joy to my soul.”

Psalm 139:23-24 “Search me, O God, and know my heart; test me and know my anxious thoughts.  24 See if there is any offensive way in me, and lead me in the way everlasting.”

Ecclesiastes 2:22-26 “What does a man get for all the toil and anxious striving with which he labors under the sun?  23 All his days his work is pain and grief; even at night his mind does not rest. This too is meaningless.  24 A man can do nothing better than to eat and drink and find satisfaction in his work. This too, I see, is from the hand of God, 25 for without him, who can eat or find enjoyment?  26 To the man who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.”

Jeremiah 17:7-8 "But blessed is the man who trusts in the LORD, whose confidence is in him.  8 He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit."

Luke 10:40-42 “But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"  41 "Martha, Martha," the Lord answered, "you are worried and upset about many things,  42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”

1 Peter 5:7 “Cast all your anxiety on him because he cares for you.”

As I look at the totality of the verses above, I learn this about stress:
“Stress is a normal part of life (Ecclesiastes 2, Psalm 139, Jeremiah 17) and we must turn to God in our stress (Psalm 94, 1 Peter 5) and seek what is best (Luke 10).”

I suppose as I look at this statement, I realize that stress is not like media, waste, food, clothing, etc in the rest of the 7 Experiment Study.  Stress is something that happens to you.  Yes you can bring it on yourself, but stress and anxiety often comes because life blows up in your face. 

As I look at the statement above… 2 questions come to mind.

#1 How do I “turn to God” in stress?

#2 What is “best?”

First, the turning to God in stress is easy to write about and all together most difficult to put into practice.  The way you turn to God (in any situation) is really the same.  Prayer is part of turning to Him and asking Him to fill you with His Spirit, David called it “your consolation” in Psalm 94.  This is the part where God supernaturally gives you peace, discernment, the ability to cope, and the ability to think when you absolutely cannot.  Realize that in prayer, you are talking to God, but you also hush and wait to hear His voice in your heart.  Reading Scripture is another part of turning to Him.  God’s Word is dynamic, living, active, pervasive, stimulating, and soul-cutting and will give you the strength and support you need.  It is already in His Word and available to us.  We just have to read it.  Patience is also part of turning to God.  If we get ourselves in a pickle or have a stressful relationship, we must wait to see what God’s answer is in getting out of the stress or perhaps managing it better.  Like I said, easily written… difficult to do.

If I think about the chapter from the 7 Experiment, the suggestion of stopping 5 times a day to offer prayers is an excellent suggestion.  That gives your whole day a foundation of talking and listening to God Almighty.  This practice is giving you an opportunity to rest in God and cast all cares on Him.  It is a spiritual boost 5 times a day, peace flowing in your life 5 times a day, or a divine complaint session 5 times a day.  Great suggestion for dealing with stress.

Second, the “best” that God has for us is a life lived in His will.  This means that when you are getting out of stressful situations, sinning to do it is not the answer.  The “best” that God has for us is that we learn so that when stress comes again we are able to handle it better through Him.  The “best” that God has for us is relying on Him and perhaps avoiding the stress and anxiety in the first place.

So, what is a proper Angorology?  I would say that stress for the Christian person is always filtered through God who enables us to deal with it, shows us ways out of it, and grows us to deal with future stress. 


I hope that helps!

Troy Borst
Associate Minister

Monday, August 5, 2013

The 7 Experiment: Theology of Spending: Consumology

My wife has been going through a Bible Study called The 7 Experiment by Jen Hatmaker which has really engaged many of the ladies of my church.  The next part of this particular study is all about excessive spending.   What does the Bible actually say about spending?  Principles of Scripture should be a key for us in any subject we tackle in the Christian faith.  Our perspectives and attitudes should be informed by Scripture and then we need to align ourselves with it where we differ from God.

THEOLOGY OF SPENDING (CONSUMOLOGY or perhaps PRODIGOLOGY)

To be honest, I don’t remember my wife and I talking about this particular emphasis in the study.
  I remember her vaguely speaking about only spending money in certain places, but other than that, I don’t recall us chatting out this chapter.  For all the other blogs, I have conversations we have had to fall back on and think about.  We just didn’t talk about this chapter.  Perhaps we did not discuss it because money is a particular stressor for me and a trigger for unfavorable cuts to our family lifestyle.  We have a division of labor in our household… she pays the bills.  That is her stress to deal with and she takes that on out of love for me.  My stress comes when I realize we are behind or I don’t make enough money… but she shields me from that most of the time.

Hmmm… thinking about spending.

While I am doubtful of the academic sturdiness of the presentation I will reference, it does give some percentages and statistics that have good sources at the end of the presentation
52% of Americans spend more than they earn, out of which 21% regularly have monthly expenses in excess of their income to which only 13.5% adjust their finances to get back on track.  I’m not exactly sure what all the percentages mean, but it sounds like we are spending more than we earn and we aren’t fixing it.
Why do we overspend?
* We don’t set monthly savings goals or we ignore them.
* Credit is easily accessed on so many things
* Cash is readily accessible.
* Credit Cards are misused.
* We give into temptation when we want something.
* We spend to feel good.
* We can’t say no to a sale or a “good deal.”
* We use spending and money to prove our self worth.
* We spend to feel powerful.
* We spend to keep ourselves at the same level of comfort to which we have become accustomed.
* We spend to look like everyone else.

So, does the Bible talk about spending money? 
Some key words in looking at spending money: spend(ing) (48x), money (123x), moneylender (2x), debt(s)(or)(ors) (21x), cash (0x), borrow (5x), buy (54x), coin(s) (13x), gold (455x), silver (343x), rich(es) (141x). 

The Bible spends a lot of time talking about money (pun intended).  Why?  Perhaps because I am not the only one for whom money is a stressor!  I’d like to look at one passage in particular (not that there are any shortages) to garner some Biblical/Godly perspectives about spending.

Luke 12:13-21
“Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."  14 Jesus replied, "Man, who appointed me a judge or an arbiter between you?"  15 Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."  16 And he told them this parable: "The ground of a certain rich man produced a good crop.  17 He thought to himself, 'What shall I do? I have no place to store my crops.'  18 "Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods.  19 And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry."'  20 "But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'  21 "This is how it will be with anyone who stores up things for himself but is not rich toward God."

I believe this passage is important for several reasons.  First, Jesus Christ Himself is speaking.  That to me puts it above other Scriptures even though in my head I know that all Scripture is God breathed (2 Timothy 3:16).  Because it is in “red” makes it seem more important.  Second, I think it summarizes many of the other Scriptures command and speak of in other books.

We find first that Jesus is concerned with greed (verse 15).  Spending for the abundance of possessions (second part of verse 15) is Jesus’ definition of the word “greed.”  I think I will stick with the Son of God’s definition on any word He chooses to speak about.  Noting the context of the words in verse 15, greed is bad.  Watch out + ! + guard + does not + the parable that follows in verses 16-21 = greed is bad.

We find secondly that “being rich towards God” is the goal at the end of the passage (verse 21).  I know that leaves a lot of unanswered questions in between:
Is it greedy to want to save up? [not necessarily…]
Is it okay to buy bigger and better? [not necessarily…]
Is greed and necessary motivator to be rich? [not necessarily…]
It is okay to prepare financially for yourself? [not necessarily…]

The reason that MY (stress the MY on that one) answers to each of those questions is “not necessarily” (and I am most definitely a yes or no kind of person!) is because the Godly perspective about spending has everything to do with motivation and the desires of your heart.  Why did the man wish to build bigger barns in verse 17?  The answer was, for himself, because he never once stopped to ask God His opinion.  Why did the man wish to save up for later in verse 19?  The answer was, for himself!  Everything in the parable was for himself!  Even the argument that spawned the parable in verse 13 had to do with the self.

So, what is a proper consumology?  The Godly perspective that this passage from Luke highlights and what I believe other Scriptures also tell us is that spending and acquiring and planning and desiring materials things only for ourselves is just flat wrong.  Selfishness is a sin.  Greed is a sin.  Spending everything you own on yourself and thinking you deserve it is a lie from the pit of Hell.  We must be “rich towards God” (verse 21).

Action Steps on How to Be Rich towards God:
1.  Make sure you tithe a minimum of 10% of your income to the Church.
2.  Save a certain amount of money in your budget so you can give it away on purpose as God leads.
3.  Before you spend money on yourself (a luxury), pray diligently to see if God wants you to spend that money somewhere else, for someone else, to meet some holy need.
4.  Do a check of your expenditures and mark down (being honest): *needs, *self, *others
5.  Spend the time to watch THIS VIDEO (cause its awesome)

Troy Borst
Associate Minister

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Saturday, August 3, 2013

The 7 Experiment: Theology of Waste: Creation Care

(This subject sparked an interesting conversation. As a result, this is the third blog about the environment. You can also read Kelly's and Chris's thoughts on the subject.)

My wife has been going through a Bible Study called The 7 Experiment by Jen Hatmaker which has really engaged many of the ladies of my church.  The next part of this particular study is all about tree hugging and not throwing away your napkin after you use it.  Again, let me reiterate, my concern with any of these areas is: “What does the Bible actually say?”  That should be a key for us in any subject we tackle in the Christian faith.  Our perspectives and attitudes should be informed by Scripture and then we need to align ourselves with it where we differ from God.

THEOLOGY OF WASTE (THEOLOGY OF THE ENVIRONMENT / CREATION CARE)

I can remember being in 4th grade and learning that if you squash a styrofoam cup at a BBQ in your back yard that CFCs would be thrust into the air and blown all over the Earth and eventually be collected over Antarctica where they CFCs burned a hole in the Ozone layer and would catastrophically cause harm to all life on Earth.  That was the beginning of my education in caring for the environment.  I am pretty sure I did a speech on it and had note cards and a poster board.  I also did some reading for this blog and it seems that the dire hole over the mostly-uninhabited continent is actually getting better.  Whoohoo!  Now I can go back to squashing Styrofoam cups at the BBQ.

When looking at any of these issues in the 7 Experiment Study, my sole purpose is to look at what the Bible says.  Does the Bible say anything about caring for the environment?  This is a big issue for many people.  Even the Pope gets involved.  Pope Benedict XVI (the one that just left) was considered the “green pope” and stated:
In its Feb 13 newsletter, the Catholic Coalition on Climate Change highlighted Benedict's reaffirmation of many traditional ecological church teachings, including "the giftedness of creation, the vocation of stewardship and the universal destination of created goods." They also cited his advocating on issues such as an international climate treaty and renewable energy technologies, as well as attention to environmental refugees.”
Basically then, the Catholic Christians among us believe the environment to be an issue.  Based on a light reading, it would seem that this concern is based on the fact that God gave Creation to human beings and we should manage it well.

Chris Cadenhead, Senior Pastor at Bayshore Baptist Church, NBCC’s partner in this particular study also weighed in on creation care (that’s where I got the name for this thing… I don’t know where he got it).  If I read him right, he would see “Creation Care” as a spiritual stewardship issue and would reject my half-joke about “Who cares? Jesus blows it all up in the end.”  He emphasizes that Creation Care helps the poor who are affected when the trees are all cut down or the fish all die.  That, to be honest, is a perspective I had not considered until now.

So, what does the Bible say?  Unlike LOLology, the Bible does have some things to say about the environment, but the Bible is not as specific as one might think.  You can look up key words such as: creation (25x), Creator (11x), creature(s) (119x), land (1462x), vegetation (6x), PETA (0x), recycle (0x), weather (1x), flood (33x), trees (137x), animals (145x), earth (738x), and the list goes on and on.

Below are some Bible verses to get us started.  I want to throw in a caution here.  I looked over many Bible verses that people use and interpret in this area (note the hyperlink to “recycle” above).  I found that the majority of them are taken out of context.  The majority of them, when taken in context, are talking about neighbors, family, armies, pottery, and other issues that are not exactly the environment.  I will do my best NOT to do the same.  As far as I can tell, these verses below DO refer to the environment and our responsibility (or lack thereof).  The amount of verses I could find are limitless that talk about animals or things of that nature (pun intended).  So, I limited my verses to 7 (that’s a good Biblical number):

Genesis 1:28-30 (echoed in Genesis 9:3): “God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."  29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.  30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground-- everything that has the breath of life in it-- I give every green plant for food." And it was so.

Genesis 3:17-19: “To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life.  18 It will produce thorns and thistles for you, and you will eat the plants of the field.  19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."

Deuteronomy 22:6-7: “If you come across a bird's nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young.  7 You may take the young, but be sure to let the mother go, so that it may go well with you and you may have a long life.”

Psalm 24:1-2: (echoed in countless verses) “The earth is the LORD's, and everything in it, the world, and all who live in it; 2 for he founded it upon the seas and established it upon the waters.” 

Isaiah 24:4-6 (echoed in Romans 8:19-22): “The earth dries up and withers, the world languishes and withers, the exalted of the earth languish.  5 The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant.  6 Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth's inhabitants are burned up, and very few are left.”

Matthew 10:28-31: “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.  29 Are not two sparrows sold for a penny?  Yet not one of them will fall to the ground apart from the will of your Father.  30 And even the very hairs of your head are all numbered.  31 So don't be afraid; you are worth more than many sparrows.”

Revelation 8:7-12: “The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up a third of the trees were bruned up, and all the green grass was burned up. 8 The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood,  9 a third of the living creatures in the sea died, and a third of the ships were destroyed.  10 The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water--  11 the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters that had become bitter.  12 The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.”

What is a proper theology of the environment based on these verses?  I think there are some solid principles that we can draw from these seven passages from Scripture that are important as we try to wade through any talk about recycling, waste, politics, and the environment.  I will try and note the above verses where they fall into these thoughts below.

#1a  God made the Earth and gave it to human beings to rule, as the crown (top) of His Creation.  Period.  No animal, weather pattern, or pile of trash is more important than other PEOPLE.  Thus, if you are on a beach and you see a person drowning and a beached whale [pause for the joke]… you must choose to save the PERSON and let the whale expire.  That may seem like a silly example, but not for some environmentally sensitive people.  Animals are not more important than people.  If you can’t pay your bills, get rid of the dog, don’t feed your children less. 
[Genesis 1, Genesis 3, Psalm 24, Matthew 10]

#1b  People have rule and dominion (two different Hebrew words in Genesis with the same basic idea) over Earth as God’s crown of Creation.  This means we (human beings) can use the Earth as we like.  We can farm.  We can fish.  We can mine.  We can pollute.  We can cut and smash.  We can trash and trounce.  It is in our best interest not to totally trash the place because if we do that, we will have destroyed our means of food, air, and shelter.  Here is where it gets a little tricky with “Creation Care” / theology of the environment.  We are allowed to fish for food, hunt for clothing (alligator skin boots), drill for oil, cut down trees for housing and paper, and anything else we wish to do.  We are allowed!  We are even allowed to totally kill all the Dodo birds and eat them or kill all the Panda bears for furs, but such actions come with warnings in Scripture.  If we do such things, suffering and shorter lives are predicted.
[Genesis 1, Genesis 3, Deuteronomy 22, Isaiah 24]

#2  Sin affects creation.  I by no means think exactly like Pat Robertson, but there is a connection in Scripture between sin and the environment.  The land does suffer because of the sin of humanity.  The Earth does not produce what it should, look like it could, or endure all that it could because of our sin.  That is simply Truth.  We live on a planet that will suffer because of human beings.  In the end, all the trees, fish, plant life, stars, and everything we see around us will be gone because of sin and will be made new.  All the saved whales will die.  All the planted trees will be burned up.  In the end, all things will be made new.
[Genesis 3, Isaiah 24, Revelation 8]

So, what is a proper view of the environment?  I’m not sure what Jen Hatmaker said in her study, but I believe a proper theology about the environment all boils down to this (and because I am a half-empty pessimist I will phrase them as “don’t” statements):
Don’t let your sin destroy the environment or cause suffering for your neighbors.
Don’t choose the environment/animals/etc over people… ever.
Don’t feel bad or guilty about using the environment and enjoying it.

Okay okay… I’ll phrase them as “do” statements for you “half-full people”…
Do mind your life, attitudes, and actions and your effect on the environment.
Do what you can to aid the environment and totally love your neighbors.
Do use the AC, fireplace, and crush a styrofoam cup for fun to enjoy what God has given.

In the end, I guess I’m still working on this one…
Maybe I’ll print this out a couple dozen times and look it over.

Troy Borst
Associate Minister

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