Saturday, August 3, 2013

The 7 Experiment: Theology of Waste: Creation Care

(This subject sparked an interesting conversation. As a result, this is the third blog about the environment. You can also read Kelly's and Chris's thoughts on the subject.)

My wife has been going through a Bible Study called The 7 Experiment by Jen Hatmaker which has really engaged many of the ladies of my church.  The next part of this particular study is all about tree hugging and not throwing away your napkin after you use it.  Again, let me reiterate, my concern with any of these areas is: “What does the Bible actually say?”  That should be a key for us in any subject we tackle in the Christian faith.  Our perspectives and attitudes should be informed by Scripture and then we need to align ourselves with it where we differ from God.

THEOLOGY OF WASTE (THEOLOGY OF THE ENVIRONMENT / CREATION CARE)

I can remember being in 4th grade and learning that if you squash a styrofoam cup at a BBQ in your back yard that CFCs would be thrust into the air and blown all over the Earth and eventually be collected over Antarctica where they CFCs burned a hole in the Ozone layer and would catastrophically cause harm to all life on Earth.  That was the beginning of my education in caring for the environment.  I am pretty sure I did a speech on it and had note cards and a poster board.  I also did some reading for this blog and it seems that the dire hole over the mostly-uninhabited continent is actually getting better.  Whoohoo!  Now I can go back to squashing Styrofoam cups at the BBQ.

When looking at any of these issues in the 7 Experiment Study, my sole purpose is to look at what the Bible says.  Does the Bible say anything about caring for the environment?  This is a big issue for many people.  Even the Pope gets involved.  Pope Benedict XVI (the one that just left) was considered the “green pope” and stated:
In its Feb 13 newsletter, the Catholic Coalition on Climate Change highlighted Benedict's reaffirmation of many traditional ecological church teachings, including "the giftedness of creation, the vocation of stewardship and the universal destination of created goods." They also cited his advocating on issues such as an international climate treaty and renewable energy technologies, as well as attention to environmental refugees.”
Basically then, the Catholic Christians among us believe the environment to be an issue.  Based on a light reading, it would seem that this concern is based on the fact that God gave Creation to human beings and we should manage it well.

Chris Cadenhead, Senior Pastor at Bayshore Baptist Church, NBCC’s partner in this particular study also weighed in on creation care (that’s where I got the name for this thing… I don’t know where he got it).  If I read him right, he would see “Creation Care” as a spiritual stewardship issue and would reject my half-joke about “Who cares? Jesus blows it all up in the end.”  He emphasizes that Creation Care helps the poor who are affected when the trees are all cut down or the fish all die.  That, to be honest, is a perspective I had not considered until now.

So, what does the Bible say?  Unlike LOLology, the Bible does have some things to say about the environment, but the Bible is not as specific as one might think.  You can look up key words such as: creation (25x), Creator (11x), creature(s) (119x), land (1462x), vegetation (6x), PETA (0x), recycle (0x), weather (1x), flood (33x), trees (137x), animals (145x), earth (738x), and the list goes on and on.

Below are some Bible verses to get us started.  I want to throw in a caution here.  I looked over many Bible verses that people use and interpret in this area (note the hyperlink to “recycle” above).  I found that the majority of them are taken out of context.  The majority of them, when taken in context, are talking about neighbors, family, armies, pottery, and other issues that are not exactly the environment.  I will do my best NOT to do the same.  As far as I can tell, these verses below DO refer to the environment and our responsibility (or lack thereof).  The amount of verses I could find are limitless that talk about animals or things of that nature (pun intended).  So, I limited my verses to 7 (that’s a good Biblical number):

Genesis 1:28-30 (echoed in Genesis 9:3): “God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."  29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.  30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground-- everything that has the breath of life in it-- I give every green plant for food." And it was so.

Genesis 3:17-19: “To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life.  18 It will produce thorns and thistles for you, and you will eat the plants of the field.  19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."

Deuteronomy 22:6-7: “If you come across a bird's nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young.  7 You may take the young, but be sure to let the mother go, so that it may go well with you and you may have a long life.”

Psalm 24:1-2: (echoed in countless verses) “The earth is the LORD's, and everything in it, the world, and all who live in it; 2 for he founded it upon the seas and established it upon the waters.” 

Isaiah 24:4-6 (echoed in Romans 8:19-22): “The earth dries up and withers, the world languishes and withers, the exalted of the earth languish.  5 The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant.  6 Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth's inhabitants are burned up, and very few are left.”

Matthew 10:28-31: “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.  29 Are not two sparrows sold for a penny?  Yet not one of them will fall to the ground apart from the will of your Father.  30 And even the very hairs of your head are all numbered.  31 So don't be afraid; you are worth more than many sparrows.”

Revelation 8:7-12: “The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up a third of the trees were bruned up, and all the green grass was burned up. 8 The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood,  9 a third of the living creatures in the sea died, and a third of the ships were destroyed.  10 The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water--  11 the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters that had become bitter.  12 The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.”

What is a proper theology of the environment based on these verses?  I think there are some solid principles that we can draw from these seven passages from Scripture that are important as we try to wade through any talk about recycling, waste, politics, and the environment.  I will try and note the above verses where they fall into these thoughts below.

#1a  God made the Earth and gave it to human beings to rule, as the crown (top) of His Creation.  Period.  No animal, weather pattern, or pile of trash is more important than other PEOPLE.  Thus, if you are on a beach and you see a person drowning and a beached whale [pause for the joke]… you must choose to save the PERSON and let the whale expire.  That may seem like a silly example, but not for some environmentally sensitive people.  Animals are not more important than people.  If you can’t pay your bills, get rid of the dog, don’t feed your children less. 
[Genesis 1, Genesis 3, Psalm 24, Matthew 10]

#1b  People have rule and dominion (two different Hebrew words in Genesis with the same basic idea) over Earth as God’s crown of Creation.  This means we (human beings) can use the Earth as we like.  We can farm.  We can fish.  We can mine.  We can pollute.  We can cut and smash.  We can trash and trounce.  It is in our best interest not to totally trash the place because if we do that, we will have destroyed our means of food, air, and shelter.  Here is where it gets a little tricky with “Creation Care” / theology of the environment.  We are allowed to fish for food, hunt for clothing (alligator skin boots), drill for oil, cut down trees for housing and paper, and anything else we wish to do.  We are allowed!  We are even allowed to totally kill all the Dodo birds and eat them or kill all the Panda bears for furs, but such actions come with warnings in Scripture.  If we do such things, suffering and shorter lives are predicted.
[Genesis 1, Genesis 3, Deuteronomy 22, Isaiah 24]

#2  Sin affects creation.  I by no means think exactly like Pat Robertson, but there is a connection in Scripture between sin and the environment.  The land does suffer because of the sin of humanity.  The Earth does not produce what it should, look like it could, or endure all that it could because of our sin.  That is simply Truth.  We live on a planet that will suffer because of human beings.  In the end, all the trees, fish, plant life, stars, and everything we see around us will be gone because of sin and will be made new.  All the saved whales will die.  All the planted trees will be burned up.  In the end, all things will be made new.
[Genesis 3, Isaiah 24, Revelation 8]

So, what is a proper view of the environment?  I’m not sure what Jen Hatmaker said in her study, but I believe a proper theology about the environment all boils down to this (and because I am a half-empty pessimist I will phrase them as “don’t” statements):
Don’t let your sin destroy the environment or cause suffering for your neighbors.
Don’t choose the environment/animals/etc over people… ever.
Don’t feel bad or guilty about using the environment and enjoying it.

Okay okay… I’ll phrase them as “do” statements for you “half-full people”…
Do mind your life, attitudes, and actions and your effect on the environment.
Do what you can to aid the environment and totally love your neighbors.
Do use the AC, fireplace, and crush a styrofoam cup for fun to enjoy what God has given.

In the end, I guess I’m still working on this one…
Maybe I’ll print this out a couple dozen times and look it over.

Troy Borst
Associate Minister

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